“The Effects of Sexual Abuse Never Go Away”

February 3, 1997 – Hartford Courant – by Kathleen Megan

The single most hurtful comment that relatives frequently make to older victims of childhood sexual abuse is: “Gee, it happened such a long time ago, just get over it.” [bold added for emphasis]

“We all wish it could be that easy, but it’s not,” said David Clohessy, president of the Chicago-based Survivors Network of Those Abused by Priests. Like scar tissue, the effects of sexual abuse never go away, experts say, continuing to influence victims in various ways, such as by contributing to drug and alcohol abuse, low self-esteem, divorce and distrust.

And, when a priest sexually abuses a child, the effects can be particularly devastating. “The most trusted person imaginable suddenly does something that feels terribly wrong and creepy,” said Clohessy, who as an adolescent was sexually abused by a priest. “It’s a shocking kind of shattering experience.

Leslie Lothstein, who is director of psychology at the Institute of Living in Hartford and has treated victims of sexual abuse by members of the clergy, said that sexual abuse by a Catholic priest has its own “unique dynamic,” because Catholics see their priests as having a direct link to God.

A devout Catholic who is sexually abused by a priest thus may experience a kind of betrayal that can be especially intense. “Many of the patients I’ve seen in therapy who became sexually involved [with a priest] talked about ‘soul murder,’ ” said Lothstein. “They felt as if something had been taken deeply inside of them in which the body wasn’t hurt as much as the soul.

Laurie Pearlman, a psychologist at the Traumatic Stress Institute in South Windsor, said such abuse is not only “a betrayal by a parent figure,” but a robbery of “the spiritual security that another child might be able to find in a belief in God.”

Sexual abuse can forever alter a young child’s view of the world. “To be used as an object to satisfy someone else’s need is a profound violation of the self,” said Pearlman. “It’s not an act that is over and done with.” It will color all of a child’s relationships, Pearlman said. A child is left asking, “Whom can I trust? Can I trust myself? Am I a worthy person or just an object to be used by others? Am I valuable? Can I control what happens to me?

It’s as if, Clohessy said, a force as fundamental as “gravity stopped all of a sudden” and the victim is left worrying forever about when “gravity is going to stop again.”. Without any answers or an adult to help, a child may store the experience away as a secret, becoming “withdrawn, depressed or acting out, causing trouble at home or school,” said Pearlman.

A child is likely to be left with strong feelings of anger, fear, shame, hurt and disappointment. A boy’s experience often involves a man as perpetrator, raising questions about homosexuality. Pearlman said boys are more likely to react with feelings of humiliation that may result in their becoming bullies.  Girls are more likely to act out against themselves, she said.  As they grow up, such children may abuse alcohol or other drugs as “a way of numbing out their feelings,” said Pearlman. Or they may injure themselves. It is also very common for such children to be sexually abused again, perhaps because they have not “really been helped to learn to recognize safe relations,” said Pearlman.

In severe cases, victims may sacrifice their cognitive abilities in order to conceal and continue the secret of what happened to them. Such people may have disordered feelings, losing track of time and days. Often children will keep abuse a secret because they don’t have the language to describe it, or they don’t think anyone will believe them. This was especially true until recent years, when childhood sexual abuse has become more openly discussed.

Childhood victims are also often frightened into keeping the secret by the perpetrator, who may have threatened to harm the child or those dear to him if he tells anyone about what happened.

If the perpetrator is a priest, there are further difficulties in telling anyone. Lothstein said, “Most of the people I know who talk about early parochial education” say that if a nun or priest punished them, their parents believed the child deserved it. Most children realized that if they ever accused a priest of something so heinous as sexual abuse, their parents would not believe them or would blame them.

Many children do believe they are somehow at least partially to blame for the abuse and, because of the shame, will not come forward. A victim may also be less likely to divulge what happened if he or she has had trouble with grades, behavior problems or other difficulties — some of which are likely attributable to the abuse. They fear they will not be believed because of their checkered pasts.

Survivors of trauma frequently require a lot of time to come to understand what happened to them and to be able to communicate it. Many survivors of the Holocaust, Lothstein said, “spent 10 years without ever saying what happened to them. The information must come out slowly and be paced. Otherwise they can be overwhelmed by it.” A decision to tell people about sexual abuse or to confront a perpetrator can be healing, experts say. However, coming to terms with what happened long ago can be threatening, because it may result in the rearranging of one’s entire world view.

A reconsideration of one’s career, marriage and family are all likely to occur. In some cases, divorce results as a spouse can’t live with a partner’s pain and becomes frustrated at not being able to do anything about it. “The stakes are so high,” said Clohessy. “You are taking on your church, your family, making your family vulnerable, taking the most shameful secret and putting it out there for everyone to see.” On the other hand, going public or confronting a perpetrator can for the first time imbue the victim with power.

But in the short term, said Clohessy, who did eventually confront the priest who abused him, such disclosure “brings up all the terrible feelings that we’ve worked for years and years to suppress. Most survivors will say in their heads, ‘Yes, I know I’m doing the right thing,’ but inside they are torn apart.” Victims of sexual abuse may hope that “wishing or drinking or praying” will make the pain go away, but “none of those things works.

Two things really help,” he said. “Going to therapy and telling somebody.”

Pope Francis, I appeal you to meet the needs of survivors of clergy sexual abuse by making reparations commensurate with the damage, emotional or otherwise, caused to survivors. I have ideas on how to do this. If you can’t do this, then I respectfully ask, on behalf of the Church, you to stop receiving communion until such time that the Church does. Because until the Church does, it will not be in communion with the saints. Sincere contrition is meaningless without reparations in kind. Demonstrate to the world that the Catholic Church is catholic; that is, the Church Jesus established with Peter as the rock, the first pope; that the Church practices what it preaches.

Thanks for reading.

Wishing you much love and peace,

Matt

“Give the world the best you have and it may never be enough. Give your best anyway. For you see, in the end, it is between you and God. It was never between you and them anyway.” ― Mother Teresa

Consider sharing this blog with others. Victim/survivors of abuses, more often than not, carry this burden silently alone, not knowing how to deal with it or where to turn, but need hope. Loved ones and caregivers also need support. We never know who is or wants to reach out for help. This blog might be of help to caregivers and loved ones of abuse. Silence is deadly and if together we are able to help or save just one life, isn’t that worth it?

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ALL CONTENTS COPYRIGHTED 2019-2021 © by H. Matthew Casey, @Journey from Abused to Joy, https://fromabusedtojoy.com/gallery, journeyfromabusedtojoy@gmail.com. All rights reserved. No part of any entry/blog may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the name of the author – H. Matthew Casey, number1advocate, @Journey from Abused to Joy – and a clear link back to this blog: https://fromabusedtojoy.com

TESTIMONIALS:

An excerpt from the blog The Effects of Sexual Abuse Never Go Away” – “ A child is likely to be left with strong feelings of anger, fear, shame, hurt and disappointment”. That’s some of the reasons why 45 years later I’ve never told my story. Yes, it’s hidden and yes it affects me to … Continue reading Anonymous

Anonymous

Thank you for posting…Sharing intimate details is scary. Thank you for being so brave and for reaching out to others through this blog. I know much of your heart in this blog. Your openness and honesty is quiet beautiful. Thank you for sharing.

UK

‘You make the reality of what you and other victims have suffered so very clear, but we all need to know that it happened. People want to help, we want to speak up and reassure, but sometimes, we just don’t know how. We are learning, hopefully. God bless you and your journey to complete peace.’

spatula3

5 thoughts on ““The Effects of Sexual Abuse Never Go Away”

  1. Thanks Matt … The quote that really hit home to me was this …

    “Many of the patients I’ve seen in therapy who became sexually involved [with a priest] talked about ‘soul murder,’ ” said Lothstein. “They felt as if something had been taken deeply inside of them in which the body wasn’t hurt as much as the soul.

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    1. Thank you for your comment. You’ve really got me thinking. I think forgiveness does bring a certain amount of healing. A person can be involved in an accident that causes them physical injuries like broken bones, cuts, bruises and the like. Though they can heal from their physical injuries, they may still be crippled and might even suffer from emotional scars. And if another person were the cause of the accident, they can forgive that person, even if the person is deceased. Abuses are like that, too. A person can forgive in the absence of an apology. We see this modeled for us; for example, when victims of crimes are giving their ‘victim impact statements before the court’, some state their forgiveness of the perpetrator(s). This is true even when the perpetrator proclaims their innocence.

      The consequence of not forgiving can eat away at our souls. It can lead us down the road of anger that’ll adversely affect many parts of our lives, including our physical and mental health. Indeed, it can be very difficult to forgive, and it’s my experience that forgiveness is not always a one time event. I have to practice it over and over. But forgiveness, in whatever form, is a gift you can give yourself and free you to move along on your journey of healing. As I mentioned in my post on forgiveness, I have forgiven my perpetrators, but still get angry that I’m left holding the bag of recovering from the effects of the abuse; trust issues that interfere with relationships, broken or damaged relationships, impacts on my work, diagnosed medical conditions, etc. I’m working on that anger. As much as I hate to hear it, the journey from abused to joy, or at least peace, is a process, and may be a very long one at that. However difficult or because it is, forgiveness can be a goal, and it’s okay to seek outside help to work through it, one step at a time. I appreciate you sharing your experience. It’s my hope that through sharing, we can support each other on our journey of healing.

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  2. An excerpt from the above blog.
    “ A child is likely to be left with strong feelings of anger, fear, shame, hurt and disappointment”
    That’s some of the reasons why 45 years later I’ve never told my story. Yes, it’s hidden and yes it affects me to this day. Reading your blogs. Keep them coming. Good work and helpful.

    Liked by 2 people

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